Question Summary:
I know that after urinating you have to take the remaining urine out by squeezing. How do I know when to stop and wash my private part? Question Detail:
1. I know that after urinating you have to take the remaining urine out by squeezing. How do I know when to stop and wash my private part?
2. Sometimes drops of urine randomly come out ( when I walk, sit, play etc.) what do I have to do in this situation. Do I have to check and then clean it by changing my pants, I cant change them every 5 minutes can I?
4. Am I classified as a mazoor?
5. If It happens in salaat what should I do because I cant just check whilst I’m praying?
6. Is it o.k. if I change my pants at the end of each day rather than every time urine drops come out during the day. I cant change them every 5 minutes now can
I. And In this case do I need to have a quick shower at night?
Just want to say your bayaans on the internet are brilliant Mufti saab.May allah send his mercy on you and give you success in this world and the hereafter. Ameen.
Answer :
In the name of Allah, Most Gracious, Most Merciful
Assalaamu `alaykum waRahmatullahi Wabarakatuh
1. After urinating it is compulsory to do istibra. Istibra’ is to ensurethat the urine has come out completely. There is no hard and fast way of doing istibra; one may do it in any way he is used to. Some examples include: squeezing out the urine; taking a few steps while holding toilet paper to the private part, coughing, etc.
والاستبراء واجب حتى يستقر قلبه على انقطاع العودكذا في الظهيرية قال بعضهم : يستنجي بعدما يخطو خطوات وقال بعضهم : يركض برجله على الأرض ويتنحنح ويلف رجله اليمنى على اليسرى وينزل من الصعود إلى الهبوط والصحيح أن طباع الناس مختلفة فمتى وقع في قلبه أنه تم استفراغ ما في السبيل يستنجي هكذا في شرح منية المصلي لابن أمير الحاج والمضمرات - الفتاوى الهندية (1/54) دار الكتب العلمية
2, 6: You can place a wad of toilet paper in your underpants so that it absorbs any drops of urine that may come out so that the urine does not besmear your clothes. Before making wudhu and offering salat exchange them with clean ones if need be. Wash your private parts and surrounding areas if besmeared with urine. You do not need to have a shower.
4, 5: In principal a person who is afflicted with the sickness of blood flowing persistently from his nose or urine dripping continuously from his private part or unstoppable releasing of wind or has a wound that does not stop bleeding etc. will be considered as a ma’zoor (معذور) when the following condition is met: A complete time of salaat elapses in such a way that his particular problem does not stop for long enough for him to be able to perform salaat. If such a time is found wherein salaat could be offered, he will not be classified as a ma’zoor and the rules of a ma’zoor will not apply to him. Example of a complete time is from the start of Zuhr to the start of Asr.
The rule in regard to a ma’zoor is that he should make wudu for the time of every salaat. As long as that salaat time remains, his wudhu will remain. However, if apart from this sickness, some other matter crops up which causes wudhu to break, then his wudhu will break and he will have to repeat it.
A person will continue to be classified as a ma’zoor as long as his problem, such as urine dripping, occurs at least once for every salaat time. If an entire time passes in which no urine dripped, the person will not remain a ma’zoor. Now the ruling will be that each time the urine drips, wudhu will break.
A ma’zoor who has the problem of dripping urine does not have to wash the urine off his clothes or body if he believes that if he washes it, it will drip and besmear his clothes or body again before he is able to complete his salaat.
(Bahishti Zewar – vol. 1, pg. 62)
( ومما يتصل بذلك أحكام المعذور ) شرط ثبوت العذر ابتداء أن يستوعب استمراره وقت الصلاة كاملا وهو الأظهر كالانقطاع لا يثبت ما لم يستوعب الوقت كله حتى لو سال دمها في بعض وقت صلاة فتوضأت وصلت ثم خرج الوقت ودخل وقت صلاة أخرى وانقطع دمها فيه أعادت تلك الصلاة لعدم الاستيعاب وإن لم ينقطع في وقت الصلاة الثانية حتى خرج لا تعيدها لوجود استيعاب الوقت وشرط بقائه أن لا يمضي عليه وقت فرض إلا والحدث الذي ابتلي به يوجد فيه هكذا في التبيين المستحاضة ومن به سلس البول أو استطلاق البطن أو انفلات الريح أو رعاف دائم أو جرح لا يرقأ يتوضئون لوقت كل صلاة ويصلون بذلك الوضوء في الوقت ما شاءوا من الفرائض والنوافل هكذا في البحر الرائق - الفتاوى الهندية (1/45) دار الكتب العلمية
إذا كان به جرح سائل وقد شد عليه خرقة فأصابها الدم أكثر من قدر الدم أو أصاب ثوبه إن كان بحال لو غسله يتنجس ثانيا قبل الفراغ من الصلاة جاز أن لا يغسله وصلى قبل أن يغسله وإلا فلا هذا هو المختار هكذا في المضمرات - الفتاوى الهندية (1/46) دار الكتب العلمية
And Allah knows best
Wassalam
Mufti Ebrahim Desai (M2)
Darul Iftaa, Madrassah In'aamiyyah
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