Question Summary:
my question is i’m muslim and i married women from poland she is christian by orfi and there is 2 witness …is this marriage is acceptable or not..

Question Detail:

my question is i'm muslim and i married women from poland she is christian by orfi and there is 2 witness ...is this marriage is acceptable or not..

Answer :

In the name of Allah, Most Gracious, Most Merciful

Assalaamu `alaykum waRahmatullahi Wabarakatuh
 
If a Muslim man marries a Christian woman with an offer and acceptance in front of two witnesses, then the marriage is valid. 


Although permissible, there are several harms associated with marrying a non-Muslim woman.  Please refer to Ml. Asif Umar’s detailed fatwā at the following link: http://www.askimam.org/fatwa/fatwa.php?askid=43672fd462c6dd70f66548c0f9b87035
 
ومنها سماع الشاهدين كلام المتعاقدين جميعا...فلا ينعقد بشاهد واحد لقوله صلى الله عليه وسلم لا نكاح إلا بشهود وقوله لا نكاح إلا بشاهدين
(بدائع الصنائع، كتاب النكاح: 2/527؛ ديوبند)
 
وأما المسلم إذا تزوج ذمية بشهادة ذميين فإنه يجوز في قول أبي حنيفة وأبي يوسف سواء كانا موافقين لها في الملة أو مخالفين
(المرجع السابق: 2/525)
 
النكاح ينعقد بلفظين يعبر بهما عن الماضي نحو أن تقول المرأة تزوجت ويقول الرجل قبلت وقال ينعقد أيضا بلفظين يعبر بأحدهما عن المستقبل نحو أن يقول الرجل زوجني فتقول المرأة تزوجت
(المحيط البرهاني: كتاب النكاح، الفصل الأول: 4/5؛ إدارة القرآن)
 
(...كما صح نكاح مسلم ذمية عند ذميين) ولو مخالفين لدينها
قال الإمام ابن عابدين في حاشيته:
(قوله ولو مخالفين لدينها) كما لو كانا نصرانيين وهي يهودية
(رد المحتار، كتاب النكاح: 3/24؛ سعيد)
 
And Allah knows best
Wassalamu Alaikum
Ml. Abrar Mirza,
Student Darul Iftaa
Checked and Approved by:
Mufti Ebrahim Desai
Darul Iftaa, Madrassah In'aamiyyah

 
In the name of Allah, Most Gracious, Most Merciful
Assalaamu `alaykum waRahmatullahi Wabarakatuh
There are two issues to address:
1) Marrying a practicing Catholic
2) Getting married according to the Catholic method
 
1) Marriage is an extremely important step in life. It is a time when both the husband and wife will rely and depend on each other, especially when starting a new family. Allah Ta'ala states in the Holy Quran:
 
 هن لباس لكم وأنتم لباس لهن
"They (wives) are clothing for you and you (husbands) are clothing for them." (2:187)
A person cannot keep away from clothing his body. Similarly, a man and woman are unable to forbear the lack of each other's company brought about by marriage.
Keeping this in mind, the wife plays a crucial role in the life of the husband and the family, both as a spouse and as a mother to the children.
As a spouse, she is the one who usually runs the household systematically and it is extremely difficult for a working husband to do so without her. She is also the husband's companion and the one who is there to comfort the husband in time of need. The wife should also be a protector of the husband's deen. This is why in marrying a practicing Muslima, both the husband and wife will then respect the rights given over each other by Allah Ta'ala, making the marriage a lot easier and enjoyable.
As a mother, it is ever so important for the children to be nurtured and raised by a practicing Muslima. The mother is the one who has the greatest influence on the children, and it is the duty of the parents to raise their children properly while teaching them Islamic etiquette, conduct, how to pray salat, how to read the Holy Quran, etc. If the children are not brought up properly at an early age, it will greatly affect their future in terms of following shari'ahthe way it should be followed. If the mother is a practicing Jew or Catholic, she will not raise the children in this manner, putting their futures in following the deen in jeopardy. In such a case, the children may possibly be raised without learning proper morals and akhlaaq. If this were to occur, many problems would arise in the futures of the children.
This issue can be discussed from another dimension. It is not permissible for a Muslim woman to marry a disbelieving man, even if he is from the people of the book. This is because the woman is the weaker creation between the two. The husband is the one who is a more powerful and imposing figure. If this were to be permissible, the believing woman may become influenced by her disbelieving husband to leave the fold of Islam. Even if she does not become influenced, the children may likely follow their father's footsteps and believe in his religion.
It is true that Islamic shari'ah has allowed Muslim males to marry a woman from the people of the book, but this is only where there is no danger that the husband or the children may come under her influence in religious matters. In the view of the majority of the Sahaba and Tabi'een, marriage with women from among the people of the book is lawful in itself, but marrying them is not free of the many consequential disorders for oneself and his children. This was the basis on which they considered marriage with women from among the people of the book as makruh(reprehensible). Umar (RadiyAllahu Anhu) himself became angry and ordered Hudhaifa ibn Yaman (RadiyAllahu Anhu) to divorce a Jewish woman he had married. This was because of his fear that immodesty and morals contrary to those in Islam would enter into his household.
Therefore, if even some of the companions of the messenger of Allah (Sallallahu Alayhi Wa Sallam) were advised not to do so, how can Muslim males with our limited knowledge of deen in our present day time have full confidence that he or his children will not be influenced at all by the disbelieving wife and mother? In non-Muslim countries, rules of guardianship and custody violate Islamic teachings. There have been many cases where Muslim males have lost custody of their children. Such children in the vast majority of these cases ultimately become the followers of other faiths. Marriage with a practicing Muslima will eliminate these problems and Allah Ta'ala will put His blessings and barakah in such a marriage.
 
2) It is not permissible to participate in a wedding ceremony which is against the teachings and rulings of Islam. Allah Ta’ala says in the Quran:
ولا تركنوا إلى الذين ظلموا فتمسكم النار وما لكم من دون الله من أولياء ثم لا تنصرون
And do not incline towards the wrongdoers, lest the Fire should catch you, and you have no supporters other than Allah, then you should not be helped. (11:13)
The Messenger of Allah (Sallallahu Alayhi wa Salaam) has also warned the believers to abstain from the practices of the disbelievers. Rasulullah (Sallallahu Alayhi wa Sallam) has said in a Hadith:
من تشبه بقوم فهو منهم 
"Whosoever resembles a people or nation, he is one of them." (Sunan Abi Dawud)
Abstaining from tashbeeh (imitating, resembling) of the disbelievers includes keeping away from their customs, habits, behaviors, celebrated festivals etc. Almost all non-Islamic weddings include things which are totally forbidden in Islamic Law, such as music and intermingling of the sexes.
Moreover, the Jurists have explained that adopting practices that symbolize other religions and hold religious values could take one out of the fold of Islam. For example, wearing a Jewish hat, fastening a string around the body in pursuing the ways of Hindu priests, applyingsindhoor upon the forehead, etc. are not permissible and could take one out of the fold of Islam. Marriage in a church performed by a priest is clearly something which holds religious values to the Catholics. 
يكفر بوضع قلنسوة المجوس على رأسه على الصحيح ... وبشد الزنار في وسطه ... وبخروجه إلى نيروز المجوس لموافقته معهم فيما يفعلون في ذلك اليوم
(Fatawa al-Hindiyyah Vol.2 Pg.276 – Maktabah Rasheediyah)
It is not permissible for a Muslim to get married according to the Catholic method as it is taking part in their religious festivals. May Allah Ta’ala grant us the ability to uphold Islamic values over our lust and desires-Aameen.
And Allah knows best
Wassalam u Alaikum
Ml. Asif Umar,
Student Darul Iftaa
Checked and Approved by:
Mufti Ebrahim Desai
Darul Iftaa, Madrassah In'aamiyyah