Question Summary: How can my wife manage the responsibility of looking after her parents and my family? Question Detail:
Question 1: Question regarding the duties of my wife towards her parents. I am married for 8 years now. My wife parents have two daughters including my wife and no Son. My question is regarding the duties of my wife towards her parents as they dont have Son to take care of them. My wife has to take care my family also (We have two kids). How she can manager taking care both her parents and my family. What will be my wife's priority and how she can contribute on both teh side, Her parents live in different city. Question 2: Who has more right on my financials apart from me ( my parents or my wife). Question 3: What will be my duties on my sisters interms of finacial support before thier marriage
Answer :
In the Name of Allāh, the Most Gracious, the Most Merciful. As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh. (1) It is well understood that Sharī‘ah gives much importance towards the rights of parents. Allāh Ta‘āla has clearly mentioned the rights of our parents in the Holy Qur`ān, consider the following verse: وَوَصَّيْنَا الْإِنْسَانَ بِوَالِدَيْهِ حَمَلَتْهُ أُمُّهُ وَهْنًا عَلَى وَهْنٍ وَفِصَالُهُ فِي عَامَيْنِ أَنِ اشْكُرْ لِي وَلِوَالِدَيْكَ إِلَيَّ الْمَصِيرُ And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness, and his weaning is in two years. Be grateful to Me and to your parents; to Me is the [final] destination. [Surah Al-Luqmān, 14] As such, it is an extremely important aspect of marriage that one learns to establish a fair balance between the rights of one’s parents and the rights of the spouse. A couple will encounter various situations where both must make compromises for the sake of maintaining a blissful marriage. With regards to question one, we understand the difficult situation of your wife where she holds the responsibility of looking after your household and at the same time her parents due to the circumstances mentioned in the query, however, the only obvious advice that could be given is that your wife must look after her parents as much as possible as well as looking after your household. In order for your wife to carry out such a responsibility, as a husband, it requires effort and support from your side as well so that she may fulfill her responsibilities in a peaceful manner. Furthermore, as a wife, she has the right to make occasional visits to her parents’ home[1]. (2) As stated above, one must establish a fair balance between the rights of one’s parents and the rights of the spouse. In light of this general principle, along with providing the necessary expenditure of your wife, you must also provide whatever support or help your parents’ require. (3) A woman is in the care of her father before marriage and in the care of her husband after marriage. If the father is unable to look after her before marriage then other responsible family members are obliged to look after her, such as the brother. As such, it is necessary that you undertake the responsibility of looking after your sister as much as possible. And Allah Ta‘āla Knows Best Fahad Abdul Wahab Student Darul Iftaa USA Checked and Approved by, Mufti Ebrahim Desai www.Daruliftaa.net
[1] [قال الحصكفي] (وَلَا يَمْنَعُهَا مِنْ الْخُرُوجِ إلَى الْوَالِدَيْنِ) فِي كُلِّ جُمُعَةٍ إنْ لَمْ يَقْدِرَا عَلَى إتْيَانِهَا عَلَى مَا اخْتَارَهُ فِي الِاخْتِيَارِ وَلَوْ أَبُوهَا
[قال ابن عابدين] (قَوْلُهُ عَلَى مَا اخْتَارَهُ فِي الِاخْتِيَارِ) الَّذِي رَأَيْتُهُ فِي الِاخْتِيَارِ شَرْحِ الْمُخْتَارِ: هَكَذَا قِيلَ لَا يَمْنَعُهَا مِنْ الْخُرُوجِ إلَى الْوَالِدَيْنِ وَقِيلَ يَمْنَعُ؛ وَلَا يَمْنَعُهُمَا مِنْ الدُّخُولِ إلَيْهَا فِي كُلِّ جُمُعَةٍ وَغَيْرَهُمْ مِنْ الْأَقَارِبِ فِي كُلِّ سَنَةٍ هُوَ الْمُخْتَارُ. اهـ فَقَوْلُهُ هُوَ الْمُخْتَارُ مُقَابِلُهُ الْقَوْلُ بِالشَّهْرِ فِي دُخُولِ الْمَحَارِمِ كَمَا أَفَادَهُ فِي الدُّرَرِ وَالْفَتْحِ، نَعَمْ مَا ذَكَرَهُ الشَّارِحُ اخْتَارَهُ فِي فَتْحِ الْقَدِيرِ حَيْثُ قَالَ: وَعَنْ أَبِي يُوسُفَ فِي النَّوَادِرِ تَقْيِيدُ خُرُوجِهَا بِأَنْ لَا يَقْدِرَا عَلَى إتْيَانِهَا، فَإِنْ قَدَرَا لَا تَذْهَبُ وَهُوَ حَسَنٌ، وَقَدْ اخْتَارَ بَعْضُ الْمَشَايِخِ مَنْعَهَا مِنْ الْخُرُوجِ إلَيْهِمَا وَأَشَارَ إلَى نَقْلِهِ فِي شَرْحِ الْمُخْتَارِ. وَالْحَقُّ الْأَخْذُ بِقَوْلِ أَبِي يُوسُفَ إذَا كَانَ الْأَبَوَانِ بِالصِّفَةِ الَّتِي ذَكَرْت، وَإِلَّا يَنْبَغِي أَنْ يَأْذَنَ لَهَا فِي زِيَارَتِهِمَا فِي الْحِينِ بَعْدَ الْحِينِ عَلَى قَدْرٍ مُتَعَارَفٍ، أَمَّا فِي كُلِّ جُمُعَةٍ فَهُوَ بَعِيدٌ، فَإِنَّ فِي كَثْرَةِ الْخُرُوجِ فَتْحُ بَابِ الْفِتْنَةِ خُصُوصًا إذَا كَانَتْ شَابَّةً وَالزَّوْجُ مِنْ ذَوِي الْهَيْئَاتِ، بِخِلَافِ خُرُوجِ الْأَبَوَيْنِ فَإِنَّهُ أَيْسَرَ. اهـ.
وَهَذَا تَرْجِيحٌ مِنْهُ لِخِلَافِ مَا ذَكَرَ فِي الْبَحْرِ أَنَّهُ الصَّحِيحُ الْمُفْتَى بِهِ مِنْ أَنَّهَا تَخْرُجُ لِلْوَالِدَيْنِ فِي كُلِّ جُمُعَةٍ بِإِذْنِهِ وَبِدُونِهِ، وَلِلْمَحَارِمِ فِي كُلِّ سَنَةٍ مَرَّةً بِإِذْنِهِ وَبِدُونِهِ
(رد المحتار، ج ٣، ص ٦٠٢، ايج ايم سعيد كمبني)
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