Question Summary:
Correct Aqeedah whilst using verses of Quran or duas as wazeefahs

Question Detail:

There are so many books about wazeefaas on Quraany verses and surah where a human could achieve certain things by reciting them like molana Thanvi has wrote a book called (AAMAAL-E-QURAANI), Molana anzar shah kashmeeri has wrote a book called (GANJEENA-E-ASRAAR).

Answer :

In the Name of Allah, the Most Gracious, the Most Merciful.

As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh.

It is our belief that Allah is Faail Mutlaq (Actual Doer) of everything. Nothing comes into existence or prospers without the will and permission of Allah. We are living in this world of means (Darul Asbaab). We adopt means to fulfil our needs. However in doing so, we believe Allah is the actual Doer of what we wish to achieve. If Allah puts affects in the means that we adopt, then it will be successful. The success is not attributed to the means we adopt. [1]

Accordingly, the various Aayats of the Quran are tried and tested means. If one adopts any prescription of A’maale Quraan to fulfil ones needs, then he may do so. The affect of the means is decreed by Allah. There is no doubt that the various verses of the Quran as a means of fulfilling ones wishes is most affective in relation to other means. If a person’s wishes are not fulfilled, he will still get rewarded for reciting the Quran and expressing confidence in the Quran.

And Allah Ta’āla Knows Best

Aboobakr Siddeeq bin Mufti Amjad Mohammad

Student Darul Iftaa 

Azaadville, JHB, South Africa

Checked and Approved by,
Mufti Ebrahim Desai.

_____

[1]  السنن الكبرى للبيهقي-( 9/ 588)

وَالتَّمِيمَةُ يقَالُ إِنَّهَا خَرَزَةٌ كَانُوا يَتَعَلَّقُونَهَا يَرَوْنَ أَنَّهَا تَدْفَعُ عَنْهُمُ الْآفَاتِ وَقَدْ يُحْتَمَلُ أَنْ يَكُونَ ذَلِكَ وَمَا أَشْبَهَهُ مِنَ النَّهْيِ وَالْكَرَاهِيَةِ فِيمَنْ تَعَلَّقَهَا وَهُوَ يَرَى تَمَامَ الْعَافِيَةِ وَزَوَالَ الْعِلَّةِ مِنْهَا عَلَى مَا كَانَ أَهْلُ الْجَاهِلِيَّةِ يَصْنَعُونَ , فَأَمَّا مَنْ تَعَلَّقَهَا مُتَبَرِّكًا بِذِكْرِ اللهِ تَعَالَى فِيهَا وَهُوَ يَعْلَمُ أَنْ لَا كَاشِفَ إِلَّا اللهُ وَلَا دَافِعَ عَنْهُ سِوَاهُ فَلَا بَأْسَ بِهَا إِنْ شَاءَ اللهُ

احسن الفتاوي , سعيد – (  8  / 256)

حاصل یہ کہ جواز تمیمہ کے لئےتین شرائط ہیں: ..................................اس کے نافع بالذات ہونے کا اعتقاد نہ ہو

فتاویٰ قاسمیہ – ((329 / 23

جن روایات میں تعویذ گنڈے کی ممانعت ہے ان میں الفاظ صاف ہیں کہ حر مرض میں تعویذ گنڈے کے پیچھے پڑ جاۓ اور یہ سمجھے کہ ہر مرض کا علاج تعویذ ہے اور یہی تعویذ مرض کے لئے بذات خود موثر ہے، الله پر توکل نہ ہو تو ایسے عقیدے کے ساتھ تعویذ کا استعمال منع ہے