Question Summary:
If I did my halq after the time the bank told me, is it done? If I found stains of stool on my underwear after Tawaf e Wida, and am not sure if it happened during or after Tawaf, is Tawaf done? Question Detail:
1. I done my Hajj qurbani by paying qurbani money to saudi government farms. they told me to do halaq at 10AM on 10th Zil hajj and i done that. As i am Hanafi i am still confused whether they did my qurbani before 10AM or not. Please guide me, i dont know if it is my waswasa?
2. on my last day in Makkah i done tawaf e wida but i was suffering from stomach upset. I was with wudu alhamdulillah in whole tawaf but after leaving Makkah on the way to madina i saw yellow stains of stool on my underwear, Now i am confused whether it was after tawaf or during tawaf. Please help me in this critical situation by answering my questions.
Answer :
In the Name of Allah, the Most Gracious, the Most Merciful.
As-salāmu ‘alaykum wa rahmatullāhi wa barakātuh.
In principle, if one shaves his head (halq) before dhabh (slaughtering the animal) in Hajj Tamattu‘ or Hajj Qirān, he will be liable for dam. [1] Those who place their order for dhabh through the banks must acquire the time for slaughter from the bank, and then verify that it has been slaughtered at that time, either by attending the slaughter place personally or by sending someone to do so on his behalf who will confirm for him that his animal has been slaughtered. If this is not done, since there is a likelihood that one performed the halq before dhabh, he will have to give dam out of precaution. [2] Hence, if you performed Hajj Qirān or Hajj Tamattu‘, you should slaughter a sheep or goat in the Haram with the intention of dam.
In principle, the one who is certain he was in the state of wudū’, and unsure about having broken it, he will be considered as having been in the state of wudū’. [3] Since you are unsure whether your wudū’ broke at the time of Tawāf Wadā‘ or after it, you will be regarded as having been in the state of wudū’ at the time of Tawāf. Hence, your Tawāf is valid.
[1]
فتاوى محمودية، ج. ١٠ ص. ٤٣٥
فالحاصل أنه إن حلق قبل الرمي لزمه دم مطلقا، وإن ذبح قبل الرمي لزمه دم إن كان قارنا أو متمتعا لا إن كان مفردا
البحر الرائق، دار الكتب العلمية، ج. ٣ ص. ٤٢
وَالْحَاصِلُ أَنَّ الطَّوَافَ لَا يَجِبُ تَرْتِيبُهُ عَلَى شَيْءٍ مِنْ الثَّلَاثَةِ وَإِنَّمَا يَجِبُ تَرْتِيبُ الثَّلَاثَةِ الرَّمْيِ ثُمَّ الذَّبْحِ ثُمَّ الْحَلْقِ، لَكِنَّ الْمُفْرِدَ لَا ذَبْحَ عَلَيْهِ فَيَجِبُ عَلَيْهِ التَّرْتِيبُ بَيْنَ الرَّمْيِ وَالْحَلْقِ فَقَطْ.
رد المحتار، ايج ايم سعيد، ج. ٢ ص. ٢٥٥
[2]
مسائل رفعت قاسمي، ج. ٥ ص. ٣٠٠ – ٣٠١
[3]
من تيقن الطهارة وشك فى الحدث فهو متطهر
الأشباه والنظائر، إدارة القرآن والعلوم الإسلامية، ج. ١ ص. ١٨٧
And Allah Ta‘ālā Knows Best
Zameelur Rahman
Student Darul Iftaa
UK
Checked and Approved by,
Mufti Ebrahim Desai.
www.daruliftaa.net
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