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Question Summary:
Is my job as an accountant for an insurance company permissible?

Question Detail:

This company is non-muslim owned.  I want to add one thing more to my previous email that this company has been awarded a contract by Saudi government body (Royal Commission) and I am working on this contract/project as an accountant and all the transactions and activities that I record are done by the government and the interest on term deposits is also the property of Royal Commission.
This company charges a bill monthly to Royal Commission for its services. And before 4 - 5 years the term deposits were not being maintained by the company. But then on the willingness of directors of this company and the director of Royal Commission, started maintaining the term deposits. I am very much confused.

Answer :

In the Name of Allah, the Most Gracious, the Most Merciful.
As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh.
In principle, interest and conventional insurance are totally impermissible in Sharīah. Conventional insurance schemes contain elements of interest, gambling, and uncertainty. Consider the warning in the following Hadīth:
عَنْ جَابِرٍ، قَالَ: «لَعَنَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ آكِلَ الرِّبَا، وَمُؤْكِلَهُ، وَكَاتِبَهُ، وَشَاهِدَيْهِ» ، وَقَالَ: «هُمْ سَوَاءٌ» (صحيح مسلم، بَابُ لَعْنِ آكِلِ الرِّبَا وَمُؤْكِلِهِ)
Jābir Radhiyallāhu Anhu reports that Rasūlullāh Sallallāhu Alaihi Wa Sallam cursed the one who eats interest, feeds interest, writes down interest, and witnesses interest. He added that they are equal in sin. (Sahīh Muslim) 
The commentators of Hadīth explain that the one writing interest in this Hadīth refers to one who documents the actual transaction, as this is direct assistance in sin.[1] As regards the individual who records the interest transaction after it has already taken place, he is not included within the ambit of this Hadīth.
You have stated that you wish to be an accountant for an insurance consultancy company and your job entails documenting interest earned.
There are two aspects that need to be considered:

  • The actual job
  • Source of remuneration
  • You will be working as an accountant. An accountant is one that keeps, audits, and inspects the financial records of individuals or business concerns and prepares financial and tax reports. This does not fall under the prohibition of the Hadīth since this is not involvement in the actual impermissible transaction.
    Writing down interest earnings as you have elaborated in the query also does not fall under the prohibition of the Hadīth as this takes place after the interest transaction is completed.
    The second issue is the source of your remuneration. In principle, if more than half of the company’s income is from impermissible sources, it is not permissible for you to receive any remuneration from them. However, if half or more of the company’s income is from permissible sources, your salary is permissible. [2]  Any income your company earns through assistance in insurance, such as offering counseling in insurance matters is impermissible. Income earned through other services such as risk management is permissible.  
    Hence, if half or more of your company’s income is permissible, you may accept this offer. Nevertheless, even though working for the company in reference may be permissible and your income will be Halāl, it is advisable to refrain from working with such companies. Since you have not yet transferred your permit over to the company, if you have other opportunities available, it is better to work for another company that has no affiliation with insurance. However, if this is the only opportunity easily available to you, there is no problem in pursuing this availability.
    Note that this ruling is applicable as long as your job does not entail preparation of any documents that will be used in the actual insurance or interest transactions, as this is impermissible.
    And Allah Ta’āla Knows Best
    Abdul Azīm bin Abdur Rahman,
    Student Darul Iftaa
    U.S.A.

    Checked and Approved by,
    Mufti Ebrahim Desai.

     
     


    [1]  (وَكَاتِبَهُ وَشَاهِدَيْهِ) : قَالَ النَّوَوِيُّ: فِيهِ تَصْرِيحٌ بِتَحْرِيمِ كِتَابَةِ الْمُتَرَابِيَيْنِ وَالشَّهَادَةِ عَلَيْهِمَا وَبِتَحْرِيمِ الْإِعَانَةِ عَلَى الْبَاطِلِ (مرقاة المفاتيح، ج 5، ص 1916، دار الفكر)

    Contemporary Fatawaa, Vol 159-161, Idara-e-Islamiat

     

    [2]  إمداد الأحكام، ج 4، ص 386-390، مكتبه دار العلوم كراتشى

    Contemporary Fatawaa, Vol 162, Idara-e-Islamiat

     

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