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Question Summary:
If a woman recites Quran during her menses, is it necessary to reread that portion of the Quran when she becomes pure?

Question Detail:

If a woman bleeds for 4 days, thereafter takes a ghusl and reads Quran. On the 8th day, she starts bleeding again till the 10th. This is taken as one complete Haidh period. Is the Quran tilawah she had read accepted? Will those paras have to be re-read or will the Khatm be complete?

Answer :

In the Name of Allah, the Most Gracious, the Most Merciful.
As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh.
In principle, a period of Haidh is minimum three days and maximum ten days. It is not permissible for a woman to recite any portion of the Quran until her menses are over. Making ghusl during her period will not make it permissible for her to recite the Quran in her period. One should make taubah and repent to Allah for reciting the Quran during menses.[1] However, the portion of Quran which was recited during Haidh will not have to be repeated.
 
And Allah Ta’āla Knows Best
Abdul Hannan Nizami,
Student Darul Iftaa
Chicago, USA

Checked and Approved by,
Mufti Ebrahim Desai.

 


[1] " أقل الحيض ثلاثة ايام ولياليها وما نقص من ذلك فهو استحاضة......وأكثره عشرة أيام ولياليها والزائد استحاضة " (الهداية في شرح بداية المبتدي، ج1ص32، دار احياء التراث العربي)

والجنب والحائض نجس ممنوع عن دخول المسجد وتلاوة القرآن (المحيط البرهاني في الفقه النعماني، ج2ص 163، دار الكتب العلمية)

وَلِأَنَّ الشَّارِعَ مَنَعَهُ عَنْ الْقِرَاءَةِ وَالْمَحْجُورُ لَا حُكْمَ لِتَصَرُّفِهِ بِخِلَافِ مَا إذَا سَمِعَهَا مِنْ الْجُنُبِ وَالْحَائِضِ؛ لِأَنَّهُمَا لَيْسَا بِمَحْجُورَيْنِ بَلْ مَنْهِيَّيْنِ وَالتَّصَرُّفَاتُ الْمَنْهِيُّ عَنْهَا يُعْتَدُّ بِهَا وَيُعْتَبَرُ حُكْمُهَا (الجوهرة النيرة على مختصر القدوري، ج1ص82، المطبعة الخيرية)

وَتَصَرُّفُ الْمَحْجُورِ لَا حُكْمَ لَهُ بِخِلَافِ الْجُنُبِ وَالْحَائِضِ؛ لِأَنَّهُمَا مَنْهِيَّانِ عَنْ الْقِرَاءَةِ إلَّا أَنَّهُ لَا يَجِبُ عَلَى الْحَائِضِ بِتِلَاوَتِهَا كَمَا لَا يَجِبُ بِسَمَاعِهَا لِانْعِدَامِ أَهْلِيَّةِ الصَّلَاةِ (البحر الرائق شرح كنز الدقائق ومنحة الخالق وتكملة الطوري، ج2ص131، دار الكتاب الإسلامي)

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