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There are several moonsighting committees here in . Some have restricted their horizon (matla) only North America including Chicago hilal committee. Some…

Question Detail:

There are several moonsighting committees here in .  Some have restricted their horizon (matla) only North America including Chicago hilal committee. Some have extended their horizon to South America including Hilal Committee of Toronto and vicinity.
Because of this different horizon principle, sometimes even the hilal committee’s decision differ from each other for the start of Islamic months, including start of Ramadan and 2 eids.
These moonsighting committees announce their decision on internet on their website.
In light of fatwa # 16178 under the title (Ruling for the people of other Communities or Countries),
·         Can the trustees of a masjid make a decision on the announcement of these hilal committees via the internet as it is very difficult to contact these committees on phone or any other source.
In light of fatwa #16976
·         Can the trustees of a masjid follow the decision of any moonsighting committee if there is difference in their decision as all are reliable and all are trying to follow the sunnah way of moonsighting.

Answer :

In the name of Allah, Most Gracious, Most Merciful

Assalaamu `alaykum waRahmatullahi Wabarakatuh
 
1. As mentioned in the fatwās referred to in your query, ru'yat al-hilāl (moon-sighting) in one country is acceptable in another country if the sighting is relayed in one of the following four ways:

  • Testimony of sighting
    1. If the sky is cloudy and/or not clear, then

                                                                  i.      For Ramadān
    1.      One righteous Muslim male or female testifies that he/she has sighted the moon
                                                                ii.      For 'Īd
    1.      Two male or one male and two female righteous Muslims testify that they have sighted the moon

    1. If the sky is clear, then a large group of people testify that they have all sighted the moon
  • Testimony on [someone else's] testimony
    1. For Ramadān

                                                                  i.      One righteous person testifies that one righteous person testified to him that he/she has sighted the moon

    1. For 'Īd

                                                                  i.      Two male or one male and two female righteous persons testify that two male or one male and two female righteous Muslims have testified sighting the moon

  • Testimony on the authority's decision
    1. Two righteous persons testify that the Muslim authority in charge of moon-sighting has declared the start of the new month
  • Widespread news
    1. Large groups of people coming from the country where the moon has been sighted inform that the people of that country have started the new month

     
    The above four ways are the methods of actually declaring a moon-sighting.  A moon-sighting cannot be declared by just reading it on a website.  However, when the country's hilāl committee declares a sighting based on the above four methods, then it is permissible to announce that decision through the use of the internet and other resources. 
     
    It is not valid for a Masjid to visit the site of a hilāl committee of another country and announce the decision.  Instead, it should refer to the website of the local/national hilāl committee and announce its decision.
     
    2. The trustees of the Masjid should follow only one moon-sighting committee in all of their decisions.  It is not correct to pick and choose decisions of different committees, in cases of disagreements between the committees, as this will lack consistency and could lead to problems, such as some months being shorter than twenty-nine (29) days or longer than thirty (30). 
     
    Regardless of which moon-sighting committee or ruling (in terms of matla') the Masjid follows, it should maintain consistency and follow that committee for the starting and ending of each month. 
     
    (رد المحتار، كتاب الصوم: 2/385-391؛ سعيد)
     
    (فتاوى رحيمية، كتاب الصوم: 7/215-218؛ الإشاعت)
     
    (البحر الرائق، كتاب الصوم: 2/287؛ المعرفة)
    And Allah knows best
    Wassalamu Alaikum
    Ml. Abrar Mirza,
    Student Darul Iftaa

    Checked and Approved by:
    Mufti Ebrahim Desai
    Darul Iftaa, Madrassah In'aamiyyah

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